Did you know the Holy Spirit is a feminine being? She is the Spirit of God, Father’s wife, and my perfect Mother. It’s good to know that heaven is not entirely filled with masculine beings. So how did the mix-up occur? During the fifth century in ancient Rome, the Greek and Hebrew pronouns that denote “spirit” abruptly changed to masculine gender. When the early Roman Church translated the Greek and Hebrew texts to Latin, our perfect Mother changed to a “Him.” Today the masculine pronoun still applies to the Holy Spirit, angels, and our own heavenly souls. But at what cost? For more than 1,600 years western Christians—especially female believers—have struggled with the concept of an all-male Trinity. The irony? This unearthly concept originated in Holy Rome.
“This fundamental point, long obscured in scriptural translation and largely ignored by commentators, clearly has the most far-reaching theological implications.”
T.P. Brown: The Maternal Spirit
Beatitudes meaning and structure makes use of extraordinary geometry that can provide students and seekers with additional insight. Matthew’s Beatitudes and Luke’s Sermon on the Plain contain some of the most beautiful passages in the New Testament. When we diagram the pattern of Yeshua’s words and phrases, however, the Beatitudes reveal even more information. We are blessed to glimpse the pure genius of Christ, and the mind of the Son of God.
Born of God: “The vast multitudes of humankind are evidently unaware of being Children of the Most High.”
Thomas Paterson Brown, PhD 1938-2012
Originally entitled “Theogenesis,” this essay is written by Thomas Paterson Brown, professor of philosophy, who left us in 2012. Paterson spent the better part of a life working with the Coptic gospels discovered in 1945 at Nag Hammadi. His works include brilliantly annotated and hyperlinked translations of the gospels of Thomas, Phillip and Truth (English/Spanish). These may be browsed and downloaded from FreelyReceive.
The canonical Gospels teach that the disciple per se is born of God rather than of human parents: ‘To all who received him … he gave power to be generated children of God; who were born, not of … the will of a human, but born of God’ (Jn 1:12-13); ‘You are all Brothers and Sisters. Do not call anyone on earth father, for you have one Father, and he is in heaven.’ (Mt 23:8-9). Hence the Savior’s astonishing assertion in the Thomas Gospel: ‘My mother (the Virgin) bore me, but my true Mother (the Sacred Spirit) gave me the life.’ (Th 101, interlinear).
Diagram: Genesis 1 Creation Model
Based on the ancient texts, this drawing evokes the image of a mother’s womb. In the Genesis 1 creation model, the mothering spirit of God bears the “child.” Similar to the state of an unborn infant, a layer of fresh water surrounds creation. Via rainwater and springs the Holy Spirit (Hebrew: Rúakh HaKodesh, feminine gender) nourishes the physical world. More telling is that God’s creation seems to contain both darkness and light.
Drawing by Andrew Michael