Oneness is the meaning of Thomas 22. Here, Christ urges the seeker to “make the two one” and prepare to enter the kingdom of God.
Oddly, this logion (saying of Christ) is the only one that Thomas the apostle, or perhaps Jesus himself, chose to present as a yogic meditation. This commentary examines the meaning of Thomas 22, and provides a mind-body approach to the practical oneness meditation.
I wish to invite willing readers to explore a radical new prayer idea. Scrap all of your self-imposed limitations on what you think God will or won’t do for you. From this day forth I ask you to forget about what seems “possible,” or “reasonable,” and let God give you everything that your dreams never dreamed of.
Let’s cut to the truth. If God is a father and son, where on earth is our mother? Why, she’s right here on earth. In the same way that Father and Brother are with us, the Holy Spirit is always present, always loving us, always helping us get along. Due to the emails people send me, it’s safe to say that most readers are well acquainted with the masculine side of God. Since 2015, however, more and more folks have asked for help in understanding the Holy Spirit.
Be you a Christian, Jewish, atheist or otherwise, you are not a goat. It is rather unlikely that you might one day change into a goat. Or a sheep, for that matter. No, you are a human being—a “son of man” in Christ’s day—and valuable to God. That’s what St. Matthew believed, the Jewish author of The Parable of the Sheep and the Goats. So let the fire and brimstone image go because your Father loves you. Those plagued by self inflicted goat trauma can breathe easier with a few short words from the shepherd to his flock:
—except God alone.
Coptic Gospels Translated by Dr. Thomas Paterson Brown
BA (Amherst), PhD (London) 1938 — 2012
(en / es / el)
Yeshua says: “I-Am the Light above them all, I-Am the All. All came forth from me, and all attained to me again. Cleave wood, I myself am there; lift up the stone and there you shall find me.”
Gospel of Thomas 77
Gospel of Thomas (the Apostle) 30 — 60 CE. Gospel of Philip (the Evangelist, found in Book of Acts) post-70 CE. Gospel of Truth by St. Valentinus, 150 — 200 CE. Included are Dr. Brown’s scholarly research, annotations, and commentary. Brown’s work was published online at metalog.org until 2012.
The Beatitudes meaning and structure relies upon extraordinary geometry that may provide seekers and students with additional insight. Matthew’s Beatitudes and Luke’s Sermon on the Plain contain some of the most beautiful passages in the New Testament. When we diagram the pattern of Yeshua’s words and phrases, however, the Beatitudes reveal even more information. We are blessed with a glimpse of the pure genius of Christ and the mind of the Son of God.