Yeshua says: Blest is he who was before he came into being. If you become disciples to me and heed my sayings, these stones shall be made to serve you. For you have five trees in Paradise, which in summer are unmoved and in winter their leaves do not fall—whoever shall know them shall not taste death.
Thomas 19 reveals five of the keys to the kingdom. Each “tree” is an holistic aspect of the godhead. So, without wishing to cause a fuss, it can be said that the Five Trees logion, which predates the Holy Trinity, may in fact be its fulfillment. Despite a lack of well-founded commentary, one point shines above the rest. Thomas 19, or what I call the Quintinity, wields the power to draw all of us much, much closer to our God and ourselves.
These orb photos at Shrine of St. Thérèse, captured unawares, are just as silent and unusual as the little shrine itself. Such is the nature of spirit – God’s greatest gifts are not always so obvious. Set in Juneau, Alaska, cloaked within a rain forest enclave on a tiny island paradise, the shrine’s rustic beach-stone chapel is invisible to the casual passerby. But few people pass by here, beyond the outskirts of town.
Back in 2008, on the last day of the Alaskan tourist season, we were probably the only non-Juneaites within 30 miles. Despite a deeply mystical air that surrounded the lovely garden paradise, visions of orbs (or ghosts) had not come to mind.
I am the only person I know who believes evil is a lie. Correction. My soul also believes this. In fact it was she who initially informed me. Early on in my journey, shortly after I met my soul, she compared us to a horse and rider. I’m the horse. My job is to carry my Beloved safely home, without fear, to the earthly kingdom prepared for us since the creation of the world.
Her imagery was wonderfully compelling. And utterly terrifying.
“When you come into the light, what will you do?” riddles Christ in the Gospel of Thomas. Too little commentary exists for this cryptic logion. When challenged to reveal the meaning of Thomas 11, most scholars either dust off an end times analogy or wave the Gnostic flag and retreat. Foul ball. Any good scholar knows the Gnostics believe that creation is corrupt and all matter is vile. For them, a human body cannot “come into the light.”
Thomas 11 is a valid Christian text. The problem? This passage has no precise corollary in Scripture. It is also one of the most radical and least understood logia in Thomas or any of Christ’s teachings. But it isn’t Gnostic, and it’s not about the end of the world. Has no one solved Yeshua’s riddle?
A blanket of sparkles, my perfect soul
cloud and light and shimmering flawless
above. My spirit companion, my sister,
or wife, is my Eve, my lover of light.
My perfect soul reveals all I see,
all that I am and what forever shall be.
Although at first, I’d hoped to touch her
for years each night with wont to hold her
this is not the true path, not the real life.
God’s ways are different from mine.
My perfect soul is my freshet of life, all
joy and dream and faithful merriment. And
sometimes my blanket of sparkles enraptures,
in sheer living light my companion clothes me.
Then my sister, or wife, my true love returns.
Suffuse with white I may do no wrong
for my soul is the daughter of God.
Revelation of the Soul explores the idea of human immortality and the means to enter the kingdom of God while we are alive. Jesus Christ proclaims mankind’s “inheritance” throughout every gospel and the letters of Paul, but Christianity does not teach it. Central issues: who or what is our greatest love? What caused the first immortal humans to die? What is the path to a life without death? Submitted here in heartfelt detail, Revelation of the Soul is the Savior’s precious gift to a glorious race of immortal children who’ve forgotten how to live.
When you were born, you were already married.
This material deals with the context of marriage and divorce in both the natural and supernatural realms. Further, it suggests moral imperatives. As such, the Revelation of the Soul is directed at those seekers who wish to heal the Fall—and enter the kingdom that was prepared for you since the creation of the world.
For marriage in the world is a sacrament for those who have taken a spouse. If the marriage of impurity is hidden, how much more is the Immaculate Marriage a true sacrament! It is not carnal but rather pure, it is not lustful, but compassionate, it is not of the darkness or the night, but rather of the day and the Light. St. Philip the Evangelist 131 | John 3:29 |
My perfect brother is totally awesome. He is Father’s firstborn son. My soul, who says she’s my sister, and my whole family is with me all of the time. I hear my big brother’s voice in lots of ways, but mostly in my right ear. Sister talks in my left ear. She’s being super quiet right now, because Brother is speaking to us.
Jesus called the children to him and said: “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”
Do you know that the Holy Spirit is a feminine being? She is God’s spirit, Father’s wife, and my perfect Mother. It’s good to know that heaven is not populated entirely by masculine energies. Be that as it may, long ago in ancient Rome the pronouns used in Hebrew and Greek texts to describe God—and other heavenly beings—abruptly changed. When the Church translated the Greek text to Latin, Mother turned into a “man.” Most of the angels did, too. Since then, for more than 1,600 years western Christians have honored two male Parents. The irony? This strange idea began in Holy Rome.
“This fundamental point, traditionally obscured in scriptural translation and largely ignored by commentators, clearly has the most far-reaching theological implications.” T.P. Brown: The Maternal Spirit