Oneness is the meaning of Thomas 22. Here, Christ urges the seeker to “make the two one” and prepare to enter the kingdom of God.
Oddly, this logion (saying of Christ) is the only one that Thomas the apostle, or perhaps Jesus himself, chose to present as a yogic meditation. This commentary examines the meaning of Thomas 22, and provides a mind-body approach to the practical oneness meditation.
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Coptic Gospels Translated by Dr. Thomas Paterson Brown
BA (Amherst), PhD (London) 1938 — 2012
(en / es / el)
Yeshua says: “I-Am the Light above them all, I-Am the All. All came forth from me, and all attained to me again. Cleave wood, I myself am there; lift up the stone and there you shall find me.”
Gospel of Thomas 77
Gospel of Thomas (the Apostle) 30 — 60 CE. Gospel of Philip (the Evangelist, found in Book of Acts) post-70 CE. Gospel of Truth by St. Valentinus, 150 — 200 CE. Included are Dr. Brown’s scholarly research, annotations, and commentary. Brown’s work was published online at metalog.org until 2012.
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The Beatitudes meaning and structure relies upon extraordinary geometry that may provide seekers and students with additional insight. Matthew’s Beatitudes and Luke’s Sermon on the Plain contain some of the most beautiful passages in the New Testament. When we diagram the pattern of Yeshua’s words and phrases, however, the Beatitudes reveal even more information. We are blessed with a glimpse of the pure genius of Christ and the mind of the Son of God.
PDF » Compare the Texts »
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I’ve acquired many tips for kingdom seekers during the course of six years on the narrow road. Since August of 2011, I’ve been graced to experience a great deal of God’s love, wisdom, and glory. At the same time, my journey has brought me a lion’s share of unease, distress, and dismay. Don’t be put off. It’s all good in the end. Here I share some hard-earned truths and tips as I seek the keys to the kingdom of God.
Tips for Kingdom Seekers #1
Don’t trust what your church, me, or anyone else except Christ says about the kingdom of God.
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I’ve been making the little child for a while now. I don’t work real hard at it because little children don’t work. Adults work. Us kids play, ask tons of questions, and believe in impossible stuff. Funny. Grownups do exactly the opposite! But it’s sad, too, because grownups who can’t make the little child won’t know how to enter the kingdom of God.
Nope. My Brother says that only a little child can see the kingdom.
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“Evil is a lie. Only the Good is real.”
I am the only person I know who believes evil is a lie. Correction. My soul also believes this. In fact it was she who initially informed me. Early on in my journey, shortly after I met my soul, she compared us to a horse and rider. I’m the horse. My job is to carry my Beloved safely home, without fear, to the earthly kingdom prepared for us since the creation of the world.
Her imagery was wonderfully compelling. And utterly terrifying.
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Meaning of Thomas 11 Eludes Scholars
“When you come into the light, what will you do?” riddles Christ in the Gospel of Thomas. Too little commentary exists for this cryptic logion. When challenged to reveal the meaning of Thomas 11, most scholars either dust off an end times analogy or wave the Gnostic flag and retreat. Foul ball. Any good scholar knows the Gnostics believe that creation is corrupt and all matter is vile. For them, a human body cannot “come into the light.”
Thomas 11 is a valid Christian text. The problem? This passage has no precise corollary in Scripture. It is also one of the most radical and least understood logia in Thomas or any of Christ’s teachings. But it isn’t Gnostic, and it’s not about the end of the world. Has no one solved Yeshua’s riddle?
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Revelation of the Soul explores the idea of human immortality and the means to enter the kingdom of God while we are alive. Jesus Christ proclaims mankind’s “inheritance” throughout every gospel and the letters of Paul, but Christianity does not teach it. Central issues: who or what is our greatest love? What caused the first immortal humans to die? What is the path to a life without death? Submitted here in heartfelt detail, Revelation of the Soul is the Savior’s precious gift to a glorious race of immortal children who’ve forgotten how to live.
When you were born, you were already married.
This material deals with the context of marriage and divorce in both the natural and supernatural realms. Further, it suggests moral imperatives. As such, the Revelation of the Soul is directed at those seekers who wish to heal the Fall—and enter the kingdom that was prepared for you since the creation of the world.
For marriage in the world is a sacrament for those who have taken a spouse. If the marriage of impurity is hidden, how much more is the Immaculate Marriage a true sacrament! It is not carnal but rather pure, it is not lustful, but compassionate, it is not of the darkness or the night, but rather of the day and the Light.
St. Philip the Evangelist 131 | John 3:29 |
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