“Woman, why are you weeping?” the Risen Lord asks Mary Magdalene. I hope you enjoy this Easter video meditation on John 20:11-18!
Meaning of Thomas 11 Eludes Scholars
“When you come into the light, what will you do?” riddles Yeshua at Thomas 11. Too little commentary exists for this cryptic logion. When challenged to explore the meaning of Thomas 11, most scholars either dust off an end times analogy or wave the Gnostic flag and retreat. Foul ball. Any good scholar knows that the Gnostics believe creation is corrupt and matter is vile. For them, a human body cannot “come into the light.”
Yes, Thomas 11 is pure Christ. The problem? This passage has no precise corollary in Scripture. It’s also one of the most radical and least understood logia in Thomas, or any of Christ’s teachings. But it isn’t Gnostic, and it’s not about the end of the world. Has no one solved Yeshua’s riddle?
The Beatitudes meaning and structure relies upon extraordinary geometry that may provide seekers and students with additional insight. Matthew’s Beatitudes and Luke’s Sermon on the Plain contain some of the most beautiful passages in the New Testament. When we diagram the pattern of Yeshua’s words and phrases, however, the Beatitudes reveal even more information. We are blessed with a glimpse of the pure genius of Christ and the mind of the Son of God.
The Coptic Gospels translated by Dr. Thomas Paterson Brown
BA (Amherst), PhD (London) 1938 — 2012
Yeshua says: “I-Am the Light above them all, I-Am the All. All came forth from me, and all attained to me again. Cleave wood, I myself am there; lift up the stone and there you shall find me.”
Gospel of Thomas Verse 77
Gospel of Thomas (the Apostle) c. 35 — 80 CE; Gospel of Philip (disciple of Peter, John, James and Paul) post-70 CE; and Gospel of Truth by St. Valentine c. 150 CE. Included are Scholarly research, annotations and commentary in English, Español and Greek. The Ecumenical Coptic Project Archive was published at metalog.org until 2012.
Born of God: “The vast multitudes of humankind are evidently unaware of being Children of the Most High.”
Thomas Paterson Brown, PhD 1938-2012
Originally entitled “Theogenesis,” this essay is written by Thomas Paterson Brown, professor of philosophy, who left us in 2012. Paterson spent the better part of a life working with the Coptic gospels discovered in 1945 at Nag Hammadi. His works include brilliantly annotated and hyperlinked translations of the gospels of Thomas, Phillip and Truth (English/Spanish). These may be browsed and downloaded from FreelyReceive.
The canonical Gospels teach that the disciple per se is born of God rather than of human parents: ‘To all who received him … he gave power to be generated children of God; who were born, not of … the will of a human, but born of God’ (Jn 1:12-13); ‘You are all Brothers and Sisters. Do not call anyone on earth father, for you have one Father, and he is in heaven.’ (Mt 23:8-9). Hence the Savior’s astonishing assertion in the Thomas Gospel: ‘My mother (the Virgin) bore me, but my true Mother (the Sacred Spirit) gave me the life.’ (Th 101, interlinear).
We “will not taste death,” the Lord proclaims on a great many occasions. Evidently this is the primary message of Jesus Christ. Corroborating testimony from credible biblical sources compels seekers to unravel his revelation. Serious disciples: find more information here at FreelyReceive.
Whoever believes these words will not taste death.
“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
What is the meaning of Gospel of Jesus’s Wife?
Gospel of Jesus’s Wife, the small fragment of papyrus acquired by Professor Karen King of Harvard Divinity School, was classified as “ancient” (600 – 700 CE) in March of 2014. After almost two years of scientific analysis, multiple professional teams have deemed this tiny fragment “authentic.” No evidence of modern fabrication was found. Now, on to the Big Question. What or who is Jesus’s wife”? The Biblical Archaeology Society states that the meaning of this manuscript’s text remains open for debate.
“This is not, in any case, evidence that
Jesus was married.”
1. not to me. My mother gave me life*
2. The disciples said to Jesus
3. deny. Mary is not worthy of it
4. Jesus said to them, My wife
5. she is able to be my disciple
6. Let wicked people swell up
7. As for me, I am with her in order to
8. an image
(Translation as it appears on the papyrus)
*Or: “I exist with it/her”; “I dwell with it/her.”
Gospel of Mary, as the text is named in the manuscript, though it is made clear “Mary” is the person we call Mary of Magdala (Mary Magdalene), is a well preserved codex discovered in the late 19th century near Akhmim, in upper Egypt. It was purchased in 1896 by German scholar Dr. Carl Reinhardt, who took it to Berlin.
Gospel of Mary (Madgdalene) (pdf)
Download in Microsoft Word (docx)
Translation and commentary in English
By George W. Macrae and R. McL. Wilson
Edited by Douglas M. Parrott
Estimated date of writing: 30 – 180 CE
Large image: Ascension of Mary Magdalene, c. 1430 / National Museum in Warsaw
Peter said to Mary, “Sister we know that the Savior loved you more than the rest of woman.”
Gospel of Mary
The Lord loved Mariam more than all the other Disciples, and he kissed her often on her mouth.
Gospel of Philip 59