Beatitudes meaning and structure makes use of extraordinary geometry that can provide students and seekers with additional insight. Matthew’s Beatitudes and Luke’s Sermon on the Plain contain some of the most beautiful passages in the New Testament. When we diagram the pattern of Yeshua’s words and phrases, however, the Beatitudes reveal even more information. We are blessed to glimpse the pure genius of Christ, and the mind of the Son of God.
Yeshua says: Blest is he who was before he came into being. If you become disciples to me and heed my sayings, these stones shall be made to serve you. For you have five trees in Paradise, which in summer are unmoved and in winter their leaves do not fall—whoever shall know them shall not taste death.
Thomas 19 reveals five of the keys to the kingdom. Each “tree” is a holistic aspect of the godhead. So, without wishing to cause a fuss, it can be said that the Five Trees logion, which predates the Holy Trinity, may in fact be its fulfillment. Despite a lack of scholarly commentary, one point shines above the rest. The meaning of Thomas 19, or what I term the Quintinity, has the means to draw us near to God, ourselves, and our place in paradise.
Oneness is the meaning of Thomas 22. Here Christ urges the seeker to “make the two one” and prepare to enter the kingdom of God.
Oddly, this logion [saying of Christ] is the lone instance in which Thomas the Apostle, or Jesus himself, makes use of ancient yogic practices. This commentary examines the meaning of Thomas 22 and provides a mind-body approach to the practical oneness meditation.
Coptic Gospels Translated by Dr. Thomas Paterson Brown
BA (Amherst), PhD (London) 1938 — 2012
(en / es / el)
Yeshua says: “I-Am the Light above them all, I-Am the All. All came forth from me, and all attained to me again. Cleave wood, I myself am there; lift up the stone and there you shall find me.”
Gospel of Thomas 77
Gospel of Thomas (the Apostle) 30 — 60 CE. Gospel of Philip (the Evangelist, found in Book of Acts) post-70 CE. Gospel of Truth by St. Valentinus, 150 — 200 CE. Included are Dr. Brown’s scholarly research, annotations, and commentary. Brown’s work was published online at metalog.org until 2012.
“Woman, why are you weeping?” the Risen Lord asks Mary Magdalene. I hope you enjoy this Easter video meditation on John 20:11-18!
Meaning of Thomas 11 Eludes Scholars
“When you come into the light, what will you do?” riddles Christ in the Gospel of Thomas. Too little commentary exists for this cryptic logion. When challenged to reveal the meaning of Thomas 11, most scholars either dust off an end times analogy or wave the Gnostic flag and retreat. Foul ball. Any good scholar knows the Gnostics believe that creation is corrupt and all matter is vile. For them, a human body cannot “come into the light.”
Thomas 11 is a valid Christian text. The problem? This passage has no precise corollary in Scripture. It is also one of the most radical and least understood logia in Thomas or any of Christ’s teachings. But it isn’t Gnostic, and it’s not about the end of the world. Has no one solved Yeshua’s riddle?
Born of God: “The vast multitudes of humankind are evidently unaware of being Children of the Most High.”
Thomas Paterson Brown, PhD 1938-2012
Originally entitled “Theogenesis,” this essay is written by Thomas Paterson Brown, professor of philosophy, who left us in 2012. Paterson spent the better part of a life working with the Coptic gospels discovered in 1945 at Nag Hammadi. His works include brilliantly annotated and hyperlinked translations of the gospels of Thomas, Phillip and Truth (English/Spanish). These may be browsed and downloaded from FreelyReceive.
The canonical Gospels teach that the disciple per se is born of God rather than of human parents: ‘To all who received him … he gave power to be generated children of God; who were born, not of … the will of a human, but born of God’ (Jn 1:12-13); ‘You are all Brothers and Sisters. Do not call anyone on earth father, for you have one Father, and he is in heaven.’ (Mt 23:8-9). Hence the Savior’s astonishing assertion in the Thomas Gospel: ‘My mother (the Virgin) bore me, but my true Mother (the Sacred Spirit) gave me the life.’ (Th 101, interlinear).
“You will not taste death,” proclaims the Lord. Due to the sheer number of repetitive Gospel instances, the promise seems like Jesus Christ’s primary message. Corroborating testimony from highly credible biblical sources compels kingdom seekers to fulfill Christ’s revelation. Serious disciples can find more information here at FreelyReceive.
Whoever believes these words will not taste death.
“Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”
Gospel of Mary, as the text is named in the manuscript, though it is made clear “Mary” is the person we call Mary of Magdala (Mary Magdalene), is a well preserved codex discovered in the late 19th century near Akhmim, in upper Egypt. It was purchased in 1896 by German scholar Dr. Carl Reinhardt, who took it to Berlin.
Gospel of Mary (Madgdalene) (pdf)
Download in Microsoft Word (docx)
Translation and commentary in English
By George W. Macrae and R. McL. Wilson
Edited by Douglas M. Parrott
Estimated date of writing: 30 – 180 CE
Large image: Ascension of Mary Magdalene, c. 1430 / National Museum in Warsaw
Peter said to Mary, “Sister we know that the Savior loved you more than the rest of woman.”
Gospel of Mary
The Lord loved Mariam more than all the other Disciples, and he kissed her often on her mouth.
Gospel of Philip 59