Beatitudes meaning and structure makes use of extraordinary geometry that can provide students and seekers with additional insight. Matthew’s Beatitudes and Luke’s Sermon on the Plain contain some of the most beautiful passages in the New Testament. When we diagram the pattern of Yeshua’s words and phrases, however, the Beatitudes reveal even more information. We are blessed to glimpse the pure genius of Christ, and the mind of the Son of God.
Yeshua says: Blest is he who was before he came into being. If you become disciples to me and heed my sayings, these stones shall be made to serve you. For you have five trees in Paradise, which in summer are unmoved and in winter their leaves do not fall—whoever shall know them shall not taste death.
Thomas 19 reveals five of the keys to the kingdom. Each “tree” is a holistic aspect of the godhead. So, without wishing to cause a fuss, it can be said that the Five Trees logion, which predates the Holy Trinity, may in fact be its fulfillment. Despite a lack of scholarly commentary, one point shines above the rest. The meaning of Thomas 19, or what I term the Quintinity, has the means to draw us near to God, ourselves, and our place in paradise.
Oneness is the meaning of Thomas 22. Here Christ urges the seeker to “make the two one” and prepare to enter the kingdom of God.
Oddly, this logion [saying of Christ] is the lone instance in which Thomas the Apostle, or Jesus himself, makes use of ancient yogic practices. This commentary examines the meaning of Thomas 22 and provides a mind-body approach to the practical oneness meditation.
Be you a Christian, Jewish, atheist or otherwise, you are not a goat. It is rather unlikely that you might one day change into a goat. Or a sheep, for that matter. No, you are a human being—a “son of man” in Christ’s day—and valuable to God. That’s what St. Matthew believed, the Jewish author of The Parable of the Sheep and the Goats. So let the fire and brimstone image go because your Father loves you. Those plagued by self inflicted goat trauma can breathe easier with a few short words from the shepherd to his flock:
—except God alone.
Coptic Gospels Translated by Dr. Thomas Paterson Brown
BA (Amherst), PhD (London) 1938 — 2012
(en / es / el)
Yeshua says: “I-Am the Light above them all, I-Am the All. All came forth from me, and all attained to me again. Cleave wood, I myself am there; lift up the stone and there you shall find me.”
Gospel of Thomas 77
Gospel of Thomas (the Apostle) 30 — 60 CE. Gospel of Philip (the Evangelist, found in Book of Acts) post-70 CE. Gospel of Truth by St. Valentinus, 150 — 200 CE. Included are Dr. Brown’s scholarly research, annotations, and commentary. Brown’s work was published online at metalog.org until 2012.
I’ve been making the little child for a while now. I don’t work real hard at it because little children don’t work. Adults work. Us kids play, ask tons of questions, and believe in impossible stuff. Funny. Grownups do exactly the opposite! But it’s sad, too, because grownups who can’t make the little child won’t know how to enter the kingdom of God.
Nope. Big Brother says that only a little child can see the kingdom.
Meaning of Thomas 11 Eludes Scholars
“When you come into the light, what will you do?” riddles Christ in the Gospel of Thomas. Too little commentary exists for this cryptic logion. When challenged to reveal the meaning of Thomas 11, most scholars either dust off an end times analogy or wave the Gnostic flag and retreat. Foul ball. Any good scholar knows the Gnostics believe that creation is corrupt and all matter is vile. For them, a human body cannot “come into the light.”
Thomas 11 is a valid Christian text. The problem? This passage has no precise corollary in Scripture. It is also one of the most radical and least understood logia in Thomas or any of Christ’s teachings. But it isn’t Gnostic, and it’s not about the end of the world. Has no one solved Yeshua’s riddle?
Revelation of the Soul explores the idea of human immortality and the means to enter the kingdom of God while we live. Jesus Christ proclaims humankind’s “inheritance” in every gospel and the letters of Paul, but Christianity does not teach it. Central issues: who or what is our greatest love? What caused the first immortal humans to die? What is the path to a life without death? Submitted here in heartfelt detail, Revelation of the Soul is the Savior’s precious gift to a glorious race of immortal children who’ve forgotten how to live.
How much do you know about your inheritance?
Based on Scripture and heaven-sent guidance, this material examines marriage and divorce in the supernatural (God’s) context. It also suggests moral imperatives. As such, Revelation of the Soul is directed at those seekers who wish to undo the Fall and gain the inheritance prepared for you since the creation of the world. Continue reading Revelation of the Soul →
Do you know that the Holy Spirit is a feminine being? She is God’s spirit, Father’s wife, and my perfect Mother. It’s good to know that heaven is not entirely filled with masculine energies. So how did we reach such a mixed up state? Long ago in ancient Rome, the pronouns used in Hebrew and Greek texts to describe God and other heavenly beings abruptly changed. When the early Church translated the Greek texts to Latin, our perfect mother, the Holy Spirit, turned into a “He.” The gender switch also applied to angels and our own heavenly souls (Mother’s daughters). Since that time more than 1,600 years of western Christians have grown up with two male Parents. The irony? This unearthly idea began in Holy Rome.
“This fundamental point, long obscured in scriptural translation and largely ignored by commentators, clearly has the most far-reaching theological implications.”
T.P. Brown: The Maternal Spirit
Born of God: “The vast multitudes of humankind are evidently unaware of being Children of the Most High.”
Thomas Paterson Brown, PhD 1938-2012
Originally entitled “Theogenesis,” this essay is written by Thomas Paterson Brown, professor of philosophy, who left us in 2012. Paterson spent the better part of a life working with the Coptic gospels discovered in 1945 at Nag Hammadi. His works include brilliantly annotated and hyperlinked translations of the gospels of Thomas, Phillip and Truth (English/Spanish). These may be browsed and downloaded from FreelyReceive.
The canonical Gospels teach that the disciple per se is born of God rather than of human parents: ‘To all who received him … he gave power to be generated children of God; who were born, not of … the will of a human, but born of God’ (Jn 1:12-13); ‘You are all Brothers and Sisters. Do not call anyone on earth father, for you have one Father, and he is in heaven.’ (Mt 23:8-9). Hence the Savior’s astonishing assertion in the Thomas Gospel: ‘My mother (the Virgin) bore me, but my true Mother (the Sacred Spirit) gave me the life.’ (Th 101, interlinear).
I’ve always believed that my perfect father would be the most loving and logical being there is. Einstein knew this for a fact. In his complex equations, he glimpsed the creator’s handiwork. The perfection and love of God appeared to Einstein as the natural laws and forces that keep the planets safe in their orbits and enable the stars to create and nurture life.
Like Albert E, I did not recognize my perfect father in the world’s spiritual belief systems. In every faith I studied, the logic ultimately fell apart: my perfect loving father will harm me if I’ve been bad. Even worse, a second, evil god will attack me for no apparent reason. If the goal is to present a single, unconditionally loving creator, this reasoning doesn’t. My entire being rejected it. Continue reading My Perfect Father →