The Beatitudes meaning and structure relies upon extraordinary geometry that may provide seekers and students with additional insight. Matthew’s Beatitudes and Luke’s Sermon on the Plain contain some of the most beautiful passages in the New Testament. When we diagram the pattern of Yeshua’s words and phrases, however, the Beatitudes reveal even more information. We are blessed with a glimpse of the pure genius of Christ and the mind of the Son of God.
Do you know that the Holy Spirit is a feminine being? She is God’s spirit, Father’s wife, and my perfect Mother. It’s good to know that heaven is not populated entirely by masculine energies. Be that as it may, long ago in ancient Rome the pronouns used in Hebrew and Greek texts to describe God—and other heavenly beings—abruptly changed. When the Church translated the Greek text to Latin, Mother turned into a “man.” Most of the angels did, too. Since then, for more than 1,600 years western Christians have honored two male Parents. The irony? This strange idea began in Holy Rome.
“This fundamental point, traditionally obscured in scriptural translation and largely ignored by commentators, clearly has the most far-reaching theological implications.”
T.P. Brown: The Maternal Spirit
Born of God: “The vast multitudes of humankind are evidently unaware of being Children of the Most High.”
Thomas Paterson Brown, PhD 1938-2012
Originally entitled “Theogenesis,” this essay is written by Thomas Paterson Brown, professor of philosophy, who left us in 2012. Paterson spent the better part of a life working with the Coptic gospels discovered in 1945 at Nag Hammadi. His works include brilliantly annotated and hyperlinked translations of the gospels of Thomas, Phillip and Truth (English/Spanish). These may be browsed and downloaded from FreelyReceive.
The canonical Gospels teach that the disciple per se is born of God rather than of human parents: ‘To all who received him … he gave power to be generated children of God; who were born, not of … the will of a human, but born of God’ (Jn 1:12-13); ‘You are all Brothers and Sisters. Do not call anyone on earth father, for you have one Father, and he is in heaven.’ (Mt 23:8-9). Hence the Savior’s astonishing assertion in the Thomas Gospel: ‘My mother (the Virgin) bore me, but my true Mother (the Sacred Spirit) gave me the life.’ (Th 101, interlinear).
Diagram: Genesis 1 Creation Model
When based on the ancient texts, this drawing resembles the image of a womb. In the Genesis 1 creation model, the mothering spirit of God bears the “child.” Similar to an unborn infant, a layer of fresh water surrounds creation. Entering via rainwater and springs, the Holy Spirit (Hebrew: Rúakh HaKodesh, feminine gender) nourishes the world. Most telling, though, is that creation exists in both darkness and light.
Drawing by Andrew Michael