I thought I might share an Easter commentary by Father Donald Senior, president emeritus, Chancellor and Professor of New Testament Studies at Chicago’s Catholic Theological Union. Saturday morning I phoned a friend to read to her some of Father Senior’s wise comments. In response, my friend challenged me with a thought I’d never considered: “If Christ had lived, would you still believe in him?” Continue reading If Christ had Lived Would You Still Believe? →
Yeshua says: Blest is he who was before he came into being. If you become disciples to me and heed my sayings, these stones shall be made to serve you. For you have five trees in Paradise, which in summer are unmoved and in winter their leaves do not fall—whoever shall know them shall not taste death.
Thomas 19 reveals five of the keys to the kingdom. Each “tree” is a holistic aspect of the godhead. So, without wishing to cause a fuss, it can be said that the Five Trees logion, which predates the Holy Trinity, may in fact be its fulfillment. Despite a lack of scholarly commentary, one point shines above the rest. The meaning of Thomas 19, or what I term the Quintinity, has the means to draw us near to God, ourselves, and our place in paradise.
My journey to Mother began one afternoon when I asked Abigalé, my soul, if we could travel. Can you take us somewhere? My eyes were shut against the daylight that filled our room. All at once the darkness behind my eyelids turned black—then blacker still. I was not afraid, but excited. I had seen this strange phenomenon more than once. “The black,” I had learned, is the gate to Mother, the Holy Spirit.
While I lounged in my bed, eyes still closed, Abbey’s high-pitched tone chimed my left ear. I felt a subtle lurch. It seemed as though we were moving.
What is a Christian Mystic? “Mysticism” is a much abused word. The practice itself is likened to New Age spoon-bending and mind-reading on the one hand, or arrant superstition on the other. In the Christian tradition, however, mysticism is a direct, ecstatic, and noetic experience of God. Fr. Kerry offers us a brief overview of these three characteristics, and distinguishes between apophatic and cataphatic mysticism. Last Fr. Kerry provides some advice on how to view reports of Christian mystical experiences.
Another “Holy Spirit Moment” from Fr. Kerry Walters!
Related Article: Reclaiming My Father in Heaven →
Prayer tips from a modern day Christian mystic.
During this time of the year I always wonder what kinds of gifts Master would like for his birthday. Here I share my three best Christmas gift ideas for Jesus to help us disciples honor the Lord on his special day. Each gift relies on the power of the Holy Spirit to unite and heal us (God willing).
Oneness is the meaning of Thomas 22. Here Christ urges the seeker to “make the two one” and prepare to enter the kingdom of God.
Oddly, this logion [saying of Christ] is the lone instance in which Thomas the Apostle, or Jesus himself, makes use of ancient yogic practices. This commentary examines the meaning of Thomas 22 and provides a mind-body approach to the practical oneness meditation.
I wish to invite willing readers to explore a radical new prayer idea. Scrap all of your self-imposed limitations on what you think God will or won’t do for you. From this day forth I ask you to forget about what seems “possible,” or “reasonable,” or what you think you don’t deserve—and let God give you everything that your dreams never dreamed of.
Let’s cut to the truth. If God is a father and son, where on earth is Mother? Why, she’s right here inside us. In the same way that Father and Brother are with us, the Holy Spirit is always present, always loving us, always helping us get along. Due to the emails people send, it’s safe to say that most readers are well acquainted with the masculine aspects of God. Since 2015, however, more and more folks have asked for help in understanding the Holy Spirit.
Prayer tips from a modern day Christian mystic.
I must confess to stumbling off the path of late. Mostly this was due to worldly concerns, which include but are not limited to cursing at buggy software, nonstop work, and a small financial surprise when I took Elena, my assistant, to buy a new Apple computer. In order to fix my troubles, though my straights were not dire, I set about reclaiming my Father in heaven.
These orb photos at Shrine of St. Thérèse, captured unawares, are just as silent and unusual as the little shrine itself. Such is the nature of spirit – God’s greatest gifts are not always so obvious. Set in Juneau, Alaska, cloaked within a rain forest enclave on a tiny island paradise, the shrine’s rustic beach-stone chapel is invisible to the casual passerby. But few people pass by here, beyond the outskirts of town.
Back in 2008, on the last day of the Alaskan tourist season, we were probably the only non-Juneaites within 30 miles. Despite a deeply mystical air that surrounded the lovely garden paradise, visions of orbs (or ghosts) had not come to mind.
Both the light and the black visited me last night. After working with Christ’s teachings at Thomas 11 for a year or so, visible clouds of light appear quite often when I am praying, resting, or making light inside my body. Cloud events are always joyous, never scary. Last night, however, after a moment of high spirited swirling and face teasing (normal light behavior) an immense, intimidating black thing burst into the group of frolicsome white clouds in my room.